15 Quran Verse About Hijab and Woman
What is a hijab? Hijab in Islamic religion means a barrier or covering, namely the cover of the loins for the mature Muslim woman.
We must often see many women both old, young and children who wear them. But do you know how the hijab law in Islam, actually? Curious? Iweblogsite will discuss about it at the current opportunity
Wearing hijab means to cover the cloth throughout the body except the face and palms, ranging from the end of the hair to the end of the foot. It is one of the efforts in Islam to protect women against the view, touch and interaction of the opposite gender.
Hijab not only identity or fashion, but more than that hijab is obligatory for every woman who has been established by Islamic law
Wearing a hijab will be self-control for a female Muslim to always try to present noble morality. You will think twice when it comes to sinning. Because hijab is not just a sense of appearance, but also the purity in heart, word and deed.
Read : Best Hijrah Quotes For Moslem
In the religion of Islam, doing something must have a clear legal basis, either from the Quran or hadiths. Therefore, when a Muslim woman is obliged to wear a hijab, there is actually a mandatory commandment that comes directly from God. Here are some legal law coming from Quran verse
يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَعْرُوفًا
"O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech" [Al-Ahzab: 32]
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
"And abide in your houses and do not display yourselves as was the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity of sin, O people of the Prophet's household, and to purify you with purification" [Al-Ahzab: 33]
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا
"O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity" [Al-Ahzab: 53]
لَا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيدًا
"There is no blame upon women concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess. And fear Allah . Indeed Allah is ever, over all things, Witness" [Al-Ahzab: 55]
يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا
"O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful" [Al-Ahzab: 59]
The Koran has a special surah the woman who is An Nisa which means women. The kind of Madaniyah or descending in Medina is a lot about women. So here are some verses in the Quran discussing the privilege of women in Islamic perspective :
الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ ۚ
"Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand" [An nisa : 34]
This verse describes the lead and the LED. This interpretation is not wrong. But the problem is, if the expression was made the foundation that men with women are not aligned, is an attempt to generalize the mission of Quran.
In fact, the word qawwam, as described by the contemporary commentators Asad, means one who is responsible for preserving goods and people. The phrase ' ' Qama ' ala mar'ihi means ' ' He is responsible for the nurturing of a woman. ' '
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَآءً ۚ
Yā ayyuhan-nāsuttaqụ rabbakumullażī khalaqakum min nafsiw wāḥidatiw wa khalaqa min-hā zaujahā wa baṡṡa min-humā rijālang kaṡīraw wa nisā`ā
"O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer" [An nisa : 01]
وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةً ۚ فَإِن طِبْنَ لَكُمْ عَن شَىْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيٓـًٔا مَّرِيٓـًٔا
Wa ātun-nisā`a ṣaduqātihinna niḥlah, fa in ṭibna lakum 'an syai`im min-hu nafsan fa kulụhu hanī`am marī`ā
"And give the women [upon marriage] their [bridal] gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease" [An nisa : 04]
فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا
..fa ing karihtumụhunna fa 'asā an takrahụ syai`aw wa yaj'alallāhu fīhi khairang kaṡīrā
"O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good" [An nisa : 19]
Story of Pharaoh's Wife (Asiyah)
The name Asiyah is not mentioned in the Quran, but the story is powerful thus triggering the debate between scholars and historians to this day. Quran narrative about his travels conveys a clear message about how a woman is not defined by her husband's beliefs and practices [You can check this story at surah At Tahrim : 11 ]
The story of Maryam
Maryam is the mother of the Prophet Jesus, one of the most respected women in history. In the article Maryam, God ensures its high status and caring. Maryam is depicted as a devout, obedient and holy man who devoted her entire life to worshipping God [You can check this story at surah Ali Imran 42 and Surah Maryam]
The story of Queen Bilqis
The Quran tells Queen Sheba/Bilqis in her political abilities, wit, and elegance. The Quran depicts the story of Queen Sheba. He was a sovereign ruler who led his people and was involved in the political negotiations of his time. The large empire was confirmed in the Hudhud Bird report to the Prophet Sulaiman [You can check this story at surah An Naml 20 - 44]
The story of Zulaikha, Aziz wife
In the story of the Prophet Joseph, Aziz's wife, named Zulaikha, attempted to seduce him. Joseph's resistance and failure made him imprisoned. But what is interesting is how the story ends with his confession and repentance [You can check this story at surah Yusuf]
Read : Quran Verse about Love and Marriage
Of all the stories told in Surah the Quran certainly not without meaning. All that is told must have a certain core that can be a wisdom for all of us. Therefore as a Muslim or non Muslim we can take lessons from every verse that is in the Quran
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We must often see many women both old, young and children who wear them. But do you know how the hijab law in Islam, actually? Curious? Iweblogsite will discuss about it at the current opportunity
Wearing hijab means to cover the cloth throughout the body except the face and palms, ranging from the end of the hair to the end of the foot. It is one of the efforts in Islam to protect women against the view, touch and interaction of the opposite gender.
Hijab not only identity or fashion, but more than that hijab is obligatory for every woman who has been established by Islamic law
Wearing a hijab will be self-control for a female Muslim to always try to present noble morality. You will think twice when it comes to sinning. Because hijab is not just a sense of appearance, but also the purity in heart, word and deed.
Read : Best Hijrah Quotes For Moslem
Quran verse about hijab
In the religion of Islam, doing something must have a clear legal basis, either from the Quran or hadiths. Therefore, when a Muslim woman is obliged to wear a hijab, there is actually a mandatory commandment that comes directly from God. Here are some legal law coming from Quran verse
وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
"And tell the believing women to reduce of their vision and guard their private parts and not expose their adornment except that which appears thereof and to wrap a portion of their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed" [An-Nur: 31]
يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَعْرُوفًا
"O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech" [Al-Ahzab: 32]
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
"And abide in your houses and do not display yourselves as was the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity of sin, O people of the Prophet's household, and to purify you with purification" [Al-Ahzab: 33]
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا
"O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity" [Al-Ahzab: 53]
لَا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيدًا
"There is no blame upon women concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess. And fear Allah . Indeed Allah is ever, over all things, Witness" [Al-Ahzab: 55]
يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا
"O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful" [Al-Ahzab: 59]
Quran verse about woman
The Koran has a special surah the woman who is An Nisa which means women. The kind of Madaniyah or descending in Medina is a lot about women. So here are some verses in the Quran discussing the privilege of women in Islamic perspective :
الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ ۚ
"Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allah would have them guard. But those [wives] from whom you fear arrogance - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand" [An nisa : 34]
This verse describes the lead and the LED. This interpretation is not wrong. But the problem is, if the expression was made the foundation that men with women are not aligned, is an attempt to generalize the mission of Quran.
In fact, the word qawwam, as described by the contemporary commentators Asad, means one who is responsible for preserving goods and people. The phrase ' ' Qama ' ala mar'ihi means ' ' He is responsible for the nurturing of a woman. ' '
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَآءً ۚ
Yā ayyuhan-nāsuttaqụ rabbakumullażī khalaqakum min nafsiw wāḥidatiw wa khalaqa min-hā zaujahā wa baṡṡa min-humā rijālang kaṡīraw wa nisā`ā
"O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer" [An nisa : 01]
وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةً ۚ فَإِن طِبْنَ لَكُمْ عَن شَىْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيٓـًٔا مَّرِيٓـًٔا
Wa ātun-nisā`a ṣaduqātihinna niḥlah, fa in ṭibna lakum 'an syai`im min-hu nafsan fa kulụhu hanī`am marī`ā
"And give the women [upon marriage] their [bridal] gifts graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease" [An nisa : 04]
فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا
..fa ing karihtumụhunna fa 'asā an takrahụ syai`aw wa yaj'alallāhu fīhi khairang kaṡīrā
"O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allah makes therein much good" [An nisa : 19]
Story of Pharaoh's Wife (Asiyah)
The name Asiyah is not mentioned in the Quran, but the story is powerful thus triggering the debate between scholars and historians to this day. Quran narrative about his travels conveys a clear message about how a woman is not defined by her husband's beliefs and practices [You can check this story at surah At Tahrim : 11 ]
The story of Maryam
Maryam is the mother of the Prophet Jesus, one of the most respected women in history. In the article Maryam, God ensures its high status and caring. Maryam is depicted as a devout, obedient and holy man who devoted her entire life to worshipping God [You can check this story at surah Ali Imran 42 and Surah Maryam]
The story of Queen Bilqis
The Quran tells Queen Sheba/Bilqis in her political abilities, wit, and elegance. The Quran depicts the story of Queen Sheba. He was a sovereign ruler who led his people and was involved in the political negotiations of his time. The large empire was confirmed in the Hudhud Bird report to the Prophet Sulaiman [You can check this story at surah An Naml 20 - 44]
The story of Zulaikha, Aziz wife
In the story of the Prophet Joseph, Aziz's wife, named Zulaikha, attempted to seduce him. Joseph's resistance and failure made him imprisoned. But what is interesting is how the story ends with his confession and repentance [You can check this story at surah Yusuf]
Read : Quran Verse about Love and Marriage
Ending part
Of all the stories told in Surah the Quran certainly not without meaning. All that is told must have a certain core that can be a wisdom for all of us. Therefore as a Muslim or non Muslim we can take lessons from every verse that is in the Quran
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